I have heard that you have to take indoor dogs out three times a day, so I thought that this gives you an unbelievable, incredible opportunity to help them.

By not harming and practicing morality toward even one sentient being, including these dogs, you can attain the state of the happy transmigratory beings. By not harming and practicing concentration and wisdom, even with dogs, you can achieve the happiness that is free from samsaric suffering. And by generating compassion, bodhicitta, you can attain buddhahood, ultimate happiness—the completion of all realizations and total freedom from all obscurations—through depending on these sentient beings, these dogs.

Another way to understand this is that by cherishing these dogs you can receive hundreds of thousands of happy rebirths and so forth in future lives. By cherishing these sentient beings, these dogs, you can achieve ultimate happiness forever. By cherishing these sentient being dogs you can achieve the peerless happiness of buddhahood. Not only that, but you also achieve the numberless past happinesses that you already have received since beginningless rebirths as well as your present happiness and all future happiness, including full enlightenment.

You may find this difficult to believe but it is logical. Your three time happinesses come from your good karma and your virtuous mind is the action of the Buddha. There are two actions of Buddha: one is within us sentient beings; the other is possessed only by the Buddha’s holy mind. Buddha comes from bodhisattva, bodhisattva comes from bodhicitta and bodhicitta comes from great compassion, which embraces numberless sentient beings, not leaving out even one: the numberless hell beings, pretas, animals, humans, asuras and suras.

So this is how you receive all your past, present and future happiness from each and every sentient being, which includes the dogs that you take out for a walk three times a day. So these dogs are most precious—think like this—most precious, most kind, most dear and wish-fulfilling for you.

The next thing to understand is that these sentient beings are objects to not be harmed. They are to be cherished by you, to be taken care of with your body, speech and mind; you are to serve them.

One more thing to understand is that you have been experiencing the sufferings of the six realms numberless times from beginningless rebirths and you will have to experience them again without end, over and over again, if you don’t practice Dharma.

At this time you have received the impossible, a precious human life. And not only have you received a perfect human rebirth but you have also met the Mahayana sutra and tantra teachings, so not only can you achieve liberation from samsara; through having met the Mahayana sutra teachings you can achieve full enlightenment for sentient beings. Furthermore, through having met the Mahayana tantric teachings you can achieve enlightenment in just one lifetime—you don’t need the three countless great eons to collect merit and purify obscurations that you do when practicing sutra. Finally, you have met Maha-anuttara Yoga Tantra, through which you can achieve the unified state of enlightenment in one brief lifetime of this degenerate age. So this time you are most fortunate.

Now, sentient beings who have received a perfect human rebirth like yours are extremely rare. Most other sentient beings haven’t even met the Buddha, Dharma and Sangha, which means they will have to experience samsaric suffering endlessly. If you really think about it you won’t be able to stand it, not even for a second, without wanting to free them from samsara. And not only that—they have been experiencing such suffering from beginningless, numberless lives.

Now the dogs are exactly the same. You have to think about this. These dogs have been experiencing suffering since beginningless lifetimes and will continue to do so without end. You can’t stand leaving them in that state of suffering for even one second.

So when you take your dogs out you should recite mostly OM MANI PADME HUM and the Maitreya Buddha mantras so that the dogs can hear them. That purifies their negative karma collected since beginningless time and allows them to collect merit. It purifies their mental continuum and brings them to enlightenment in the future: by meeting the Dharma they receive a higher rebirth, develop understanding through practicing Dharma and eventually achieve enlightenment. It is as if you are giving a wish-granting jewel to the dogs. Just by chanting you help them so much.

You can also recite the Medicine Buddha mantra, which helps them to not be reborn in the lower realms ever again, and the short Namgyälma mantra, which makes it impossible for them to be reborn in lower realms; this will be their last rebirth as an animal. Another mantra you can recite is OM PÄDMO USHNISHA VIMALE HUM PHAT. When you take the dogs out, chant so that they can hear it.

At the beginning, generate bodhicitta by thinking, “The purpose of my life is not simply to achieve the happiness of this life; nor is it to achieve either temporary or ultimate happiness for myself alone. The purpose of my life is to achieve enlightenment in order to free all sentient beings from the oceans of samsaric suffering and bring them to enlightenment. Therefore I must achieve the state of omniscience. Therefore I am going to recite these mantras for the dogs and even others who are passing by.”

You can recite the mantras by chanting them like a song. Others might then just see you as a happy person walking along with your dogs. If people ask what you’re singing you can say that you’re chanting mantras. It depends on who asks.

Scribe: Ven. Roger Kunsang, July 2016, New York. Edited by Nicholas Ribush.