Beauty is in the I of the Beholder
by Lama Thubten Yeshe
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Lama
Thubten Yeshe gave this teaching during a five-day meditation
course he conducted at Dromana, near Melbourne, Australia,
in March, 1975.
Edited
by Nicholas Ribush.
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At some
point in your life you are going to have to make the following
strong determination: "I'm tired of being a servant to my
ego. My ego rules my mind, and even though it gives me nothing
but trouble, continuously, continuously, with no time for
rest, I spend my entire life as its servant. My mind is constantly
in turmoil only because of my ego. I'm not going to be a slave
to my ego any longer!"
For
example, we would all like to have beautiful bodies; our ego
wants our body to be beautiful. But at the same time, our
attachment—sneaky, grasping attachment—makes us eat more than
our body requires. Thus our body becomes fat and heavy. So
all the worry and bother that we experience as a result comes
from these two departments, ego and attachment. This is just
a simple example, common in many of our lives.
Check
it out for yourself. Perhaps your body needs very little food,
but your grasping attachment to over-eating makes you fat,
heavy and uncomfortable. At the same time, you also worry
about losing your beauty; these two things are in conflict.
So which do you choose, the ego's wish for a beautiful body
or the attachment to eating food? Look into your mind; find
the one you cling to most. One mind is there, grasping at
beauty; the other is there too, knowing consciously that if
you eat too much you'll get fat and destroy whatever beauty
you have. Still, you can't stop eating; these two minds agitate
you, give you a psychological beating. But despite their constantly
mashing you, you keep saying "Yes, yes, yes..." It's funny.
So
funny. Completely. The human mind is so funny. So silly, if
you really check up. The idea that thin is beautiful, fat
is ugly comes from the mind. Of course, I agree, if you are
too fat it can be physically unhealthy; that's OK. But the
idea, the picture created by attachment and desire of what
is beautiful, what is ugly, is so silly, isn't it? It's not
the reality of the fat that bothers you but the idea that
it's unattractive. Why? Because you are clinging to reputation,
worried about what other people think of you. I tell you,
the mother sentient beings on this earth are so silly. People
in one country think something is pretty; people in another
country think the same thing is ugly. Here, this is bad; there,
it is good. To some, this is beautiful; to others something
else is beautiful. It's all made up; they're just different
ideas.
Otherwise,
where is the external, permanent, absolute beauty? It is only
the way our ego mind interprets objects that makes them beautiful
or ugly. You check up; it's so simple. When you do the body
sweeping meditation, for example, where your mind examines
every part of your body, try to find the beauty. Check up:
what's beautiful, which part are you clinging to as beautiful?
Check up: your interpretation of what's beautiful and what's
ugly is so superficial; it's just your ego's projection, but
it makes you so confused. You're confused even now. You don't
know any longer what is good or what is bad. Really!
When
you go to the bathroom, you don't stand there admiring what
you've just deposited into the toilet bowl, do you? Same thing;
when you gaze into the mirror at your beautiful body or face,
when you get stuck on the aspects of yourself that your ego's
projection has deemed attractive, let your mind travel into
your body from the inside of your nose all the way down, trying
to determine exactly where your beauty is. You'll find that
basically, every part of your body is identical to what you've
just excreted. This is scientific reality, not a matter of
belief. The object of beauty that you cling to is attractive
simply because of an extremely superficial judgment made by
your fickle mind.
Look
at the confused young women of today. They run from one man
to another, to another, to another, another man, another man,
another man...they experience so much trouble, more trouble,
so much trouble. But at the same time, they're expecting,
"Maybe this one will be good for me, maybe that one will be
good for me..." These are such superficial experiences, all
mental projections, projections painted by their egos. "Maybe
this, maybe this," with expectation, " Maybe this, maybe this,
maybe this..." No satisfaction at all; always trouble.
Perhaps
you're thinking, "Oh, Lama's putting women down too much."
Men are the same thing! Such deluded men. They change their
wives, change, change, change, superficially discriminating,
"Good, good, good..." Then, after a while "good" turns to
"bad," so they change again. Then good, then bad, then change;
then good, then bad, then change. Their judgment, good and
bad, beautiful and ugly, is so completely superficial; it
has nothing whatsoever to do with reality, either inner or
outer. There's no understanding, no communication, and such
fear and insecurity, all because of ego and attachment.
All
this comes from the mind. We're totally preoccupied with our
ego's superficial projections, while we turn our backs on
reality. No wonder we're completely confused and unable to
communicate properly with any living being. All this comes
from our big ego.
Therefore,
it is highly worthwhile to switch your mental attitude from
the attachment that is always saying, "I, I, I" to purely
dedicating your life to the welfare of others. Recognize that
you have been building attachment for years and years but
still have nothing to show for it; it is so important to be
aware of this. When you dedicate your life to others you are
acknowledging that true human beauty is not on the outside,
that beauty is not the view projected by your ego onto another
person's skin, but rather that what is truly beautiful is
others' inner potential. When you see that, you respect other
sentient beings, instead of respecting only yourself and spending
all your time developing your two inner departments of ego
and attachment.
Wherever you go—East, West, sky, earth, beneath the earth—there
are other sentient beings. If, through having recognized the
false conceptions of ego and attachment, you generate the
pure motivation of dedicating your life to others, your life
will become truly worthwhile, you will give real meaning to
being alive.
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